Showing posts with label World Literature. Show all posts
Showing posts with label World Literature. Show all posts

Sunday, January 18, 2015

One Thousand and One Arabian Nights

The Shahyar and Scheherazade.

The One Thousand and One Nights, also called the Arabian Nights, is a collection of folk stories from all over the Middle East, India, and northern Africa. The “thousand and one nights” refer to the stories that Scheherazade would tell her husband, the Shahyar, king of Persia, every night. The king was shocked to discover that his brother's wife had been unfaithful and soon discovers that his own wife had also been unfaithful. The Shahyar has his wife executed. He bitterly makes up his mind that all women are evil and unfaithful. He then married a succession of virgins, which he would execute following morning so that they will not get an opportunity to be unfaithful. The Sharyar's vizier, whose job is it to supply the king with virgins, was running out of girls. Thus his own daughter, named Scheherazade, volunteered to marry the king. In order to avoid execution, Scheherazade would tell the Shahyar one story for every night for one thousand and one nights. She would often end her story unfinished, leaving the king in suspense. He would postpone her execution so in order to hear the conclusion. But every night, Scheherazade would begin with another story (or sometimes a story within a story) and again would not end it; thus, for every story she tells is another day that her life is spared. She goes on with this scheme for a thousand and one nights, until the king had a change of heart. (Read a narrative version of this story from ShortStories.com.)

Three of the most popular stories are stories are given below: Aladdin'sWonderful Lamp, Ali Baba and the Forty Thieves, and The Seven Voyages of Sinbad the Sailor.


ALADDIN'S WONDERFUL LAMP

Poster of the 1992 Disney animated film, Alladin.

The story of Aladdin and the lamp and the genie is well-known, but it was not part of the original One Thousand and One Nights. The story was added by Antoine Galland, a Frenchman who translated the Arabian Nights in the eighteenth century. According to his diary (dated March 25, 1709), Galland heard this story from Youhenna Diab, a Maronite scholar from Aleppo, Syria.

Aladdin” is a story of a poor boy who was tricked by an evil magician into retrieving a magic lamp from a cave. Aladdin finds the lamp in the cave, but the magician traps him inside. Aladdin was freed by the genie in the lamp. Using the genie's powers, Aladdin marries the sultan's daughter and becomes rich. The magician tricks the princess into giving him the lamp but was killed by Aladdin and the princess; so they lived happily ever after.

Once there lived a poor widow and her son, Aladdin. One day, Aladdin’s uncle, Mustafa, came to visit them. He said, “Sister, why don’t you let Aladdin come and work for me?” They agreed and Mustafa took Aladdin along with him. They walked in the desert and came to a cave. The cave was full of riches and treasures but Mustafa was afraid to go inside. He wanted Aladdin to go in and get him the treasures instead. “Go inside,” commanded Mustafa, “and find me the jewels. You will also find a lamp. Bring it to me.”

Aladdin went inside and found more riches than he could ever imagine. He found a beautiful ring and wore it on his finger. He also collected as many gems as he could, but before he could come out of the cave, Mustafa said, “Quick! Just hand me all, the jewels and the lamp!” Aladdin refused. Angry at the refusal, his cruel uncle blocked the entrance of the cave and left.

Aladdin sat in the dark and cried. Then he saw the old lamp and decided to light it. While cleaning it, he rubbed the lamp and out came a genie! “Master, I shall grant you three wishes,” he said. Aladdin said, “Take me home!” In seconds, Aladdin was with his mother, counting the gems he had brought from the cave. Aladdin also brought the ring along with him and when he rubbed it, out came another genie! “Master, I shall grant you three wishes!” said the genie. “Make us rich and happy!” said Aladdin. And Aladdin and his mother lived happily.

One day, Aladdin saw the sultan’s daughter and fell in love with her. He went to the palace with gems and asked for her hand in marriage. The king agreed to this. After marriage, Aladdin showered the princess with all the riches and gave her a huge palace to live in. When the sultan died, Aladdin ruled the kingdom. He was just and kindhearted and everybody was happy under his rule.

Meanwhile, Mustafa came to know how Aladdin found the magic lamp and became rich. He wanted to take the lamp back. So, one day, when Aladdin was away, Mustafa came to the palace dressed as a trader. He cried out, “Get new lamps for old ones! New lamps for old!” Hearing this, the princess took out the magic lamp and gave it to him. She did not know that the old lamp was indeed magical. She bought a shiny new lamp instead. Mustafa gladly took the lamp and went away. He then commanded the genie, “Send Aladdin’s entire palace into the deserts in Africa!” And saying this, Mustafa, along with the princess in the palace, were sent to Africa. Aladdin, on coming back, found his wife and house missing. He searched for the palace for three long days. Finally, he rubbed his magic ring and asked the genie, “Please take me to my princess!” The genie agreed. When he met his wife, Aladdin and the princess decided to trick Mustafa.

One night, the princess said to Mustafa, “I don’t think Aladdin will ever find me here! I might as well live as your slave for I am certain he is dead now!” Mustafa was very happy and ordered for a feast. During the feast, the princess got Mustafa drunk and he fell into a deep sleep.

In the meantime, the princess took the magic lamp to Aladdin. Together, they asked the genie of the lamp to take the entire palace back to Aladdin’s kingdom. The genie then killed Mustafa and Aladdin and the princess lived happily ever after.


ALI BABA AND THE FORTY THIEVES


Poster of the 1944 Universal adventure film Ali Baba and the Forty Thieves.

Ali Baba” is another story that is not part of the original One Thousand and One Nights but wa s only added by its French translator, Antoine Galland. It tells the story of Ali Baba, who discovers a thieves' hideout full of treasure. The story made the phrase “Open Sesame!” famous.

Ali Baba, a poor woodcutter was in the forest when he saw forty thieves stop in front of a cave.

The leader said “Open Sesame!” and before Ali Baba’s amazed eyes the sealed mouth of the cave magically opened and the men disappeared inside. To come out and close the entrance, the leader said “Close Sesame” and the cave sealed itself once more. Trembling with excitement Ali Baba waited till the thieves had left and then entered the cave after saying the magic words. To his delight he found lots of treasure.

Ali Baba told his brother Kasim about the wondrous cave. Kasim set off to get some treasure for himself too. Sadly, he forgot the words to leave the cave and the thieves killed him. Ali Baba discovered his brother’s body in the cave. With the help of a slave girl called Morgiana, he was able to take Kasim’s body back home and bury it.

Realising that someone else knew about their cave the thieves tracked Ali Baba down. The leader, disguised as an oil seller stayed with Ali Baba. He had brought along mules loaded with forty oil jars containing the other thieves. Clever Morgiana knew who the oil seller really was and poured boiling oil into the jars killing the other thieves. While dancing in front of the leader of the thieves Morgiana stabbed him. Ali Baba was saved and lived happily ever after.


THE SEVEN VOYAGES OF SINBAD THE SAILOR


Poster of the 1947 Technicolor fantasy film Sinbad the Sailor, which tells of the "eighth" voyage of Sinbad.

The story of Sinbad is part of the original One Thousand and One Nights, with each voyage told every night. It tells the story of the adventures of Sinbad, which sometimes resembles the adventures of Odysseus in The Odyssey. Sinbad's encounter with the giant monster in the third voyage was like that of Odysseus with Polyphemus. The adventure where the ship's crew was made to eat a drug-like herb so that they can be fattened is like the episode with the Lotus-Eaters (who gave Odysseus' men a drug so that they will forget about going home) and with Circe (a witch who turned Odysseus's crew into pigs).

Long time ago, during the reign of Caliph Harun al-Rashid of Baghdad, a poor porter named Hinbad, tired from a day of carrying other people's goods from the market, sat down to rest in front of the gate of a rich man's house. He began to complain to God on the injustices of this word: why there are people who can afford to life of ease while he must work hard and remain poor. He was heard by the owner of the house, named Sinbad. Sinbad invited the the poor porter inside and told him that he became rich “by fortune and fate” in the course of seven voyages. He then proceeds to tell Hinbad his adventures.

The first voyage. Sinbad squandered all of his father's inheritance to him, so he went out on a ship in order to regain his fortune. In his first journey he and his men landed on an island with trees which have been there “ever since the world began”. The island turned out to be a gigantic whale, which was awakened by a fire lit by Sinbad's sailors. As the whale dived into the depths, Sinbad's ship and men sailed without him. Sinbad was saved by a piece of wood sent by God and was washed ashore into another island. There he met one of the king's groomsmen and then rescued one of the king's mares from being drowned by an supernatural aquatic horse. The groomsman brought Sinbad to the king, who makes him into a trusted courier. One day, the ship Sinbad sailed in arrived at the island. Sinbad took all of his goods, which was still in the ship's hold, and gave them to the king. In return the king gave Sinbad many precious gifts, which he sold for a great profit. He then returns to Baghdad to life a life of ease. (Then Sindbad gives the porter a hundred gold coins and tells him to come back tomorrow for the continuation of his story.)

The second voyage. Sinbad became bored with his life of ease in Baghdad and decides to go again on an adventure at sea. Again, he was accidentally left behind by his shipmates; this time on an island inhabited by giant birds called rocs. He strapped himself on a roc, which flew him to a valley of giant snakes which can swallow elephants—these giant snakes are the roc's natural prey. The valley floor was filled with diamonds. To get the diamonds, merchants would throw huge chunks of meat into the valley. The rocs would then carry the meat with diamonds stuck on them to their nests. Then the merchants would retrieve the diamonds by driving away the rocs from their nests. So Sinbad strapped himself on a chunk of meat and was carried by a roc to its nest. He was then rescued by merchants returned to Baghdad with a fortune of diamonds.

The third voyage. Again restless for adventure, Sinbad and his men sailed to Basra (in Iraq). They were captured by a giant monster (who was similar to Polyphemus in The Odyssey). The giant proceeded to eat the crew, starting with their fat captain. Sinbad heated two heated two iron kebabs (which the giant had been using to roast the men) and used them to blind the monster. He and his men sailed away on a raft they made the day before. However, the monster's mate was able to kill Sinbad's men with rocks. Sinbad encounters further adventures, including an encounter with a giant python, and eventually returns to Baghdad.

The fourth voyage. Sinbad was against thirsty for adventure. As usual, he and his men were shipwrecked on an island. The naked savages of the island forced his men to eat an herb which robs people of reason in order to fatten them for cooking. Sinbad refused to eat the herb and escapes. He is rescued by some pepper gatherers and was taken back to their own island. Their king befriended Sinbad and gave him his own daughter as a wife. Sinbad's wife soon falls ill and dies. Then he finds out that the island has a peculiar custom: when a spouse dies, the surviving spouse is buried with them, together with fine clothes and costly jewelry. Sinbad was then buried in a cave with his dead wife, along with a jug of water and seven loaves of bread. It turns out that the cave was a communal tomb: every time a spouse dies, both the husband and wife are buried there. Every time a husband and wife were buried, Sinbad would kill the surviving spouse and take their rations. One day, a wild animal showed Sinbad a way out of the tomb and then he was rescued by a passing ship. He returned to Baghdad with riches he accumulated in the cave.

The fifth voyage. Once more Sinbad was bored with his life of ease and returned to sea. While passing by a desert island, the crew spotted a giant egg. The men went to shore to examine the egg, which they end up breaking and eating the chick inside. Sinbad recognized that it was a roc egg and urged the crew to escape. The parent rocs arrived and destroyed their ship by dropping boulders on it. Sinbad was shipwrecked and enslaved by the Old Man of the Sea. The Old Man would ride on his shoulders and wrap himself to his neck using his legs. To get out of this misery, Sinbad tricked the Old Man to drink some wine that he made. When the Old Man fell asleep, Sinbad killed him and escapes. On the way home, he passed by the City of Apes. The people of the city would escape on rafts to the sea in order to avoid the man-eating apes that ravage their city every night. Because of the apes, Sinbad was able to steal the treasure of the city and return to Baghdad.

The sixth voyage. Hungry for adventure, Sinbad set sail again but was shipwrecked again, this time on an island with steep cliffs. Sinbad's men eventually die off with starvation until he was left all alone. He then discovers an underground river in a cavern beneath the cliffs. He fell asleep and when he awoke he found that the river has taken him to city of King Serenib (in Ceylon, Sri Lanka), a land rich with treasure. He amazes the king with stories of Caliph Haroun al-Rashid of Baghdad. In return, King Serenib asks Sinbad to return to Baghdad and give the caliph presents on his behalf, including a cup carved from a single ruby and a bed made from the skin of a giant snake, upon which whoever sits would never get sick.

The seventh and final voyage. Sinbad sets out to sea for the last time, but as usual he gets shipwrecked. He constructs a raft and sails to a nearby city. The chief merchant gives his daughter to Sinbad as his wife and declares him his heir. The people of the city turn into birds once a month. Sinbad had one of the bird-people carry him until they see the angels praising God. Suddenly fire rains from the sky and nearly killed all of the bird-people. The bird-people blamed Sinbad for their misfortune and left him on a mountaintop. There he met two young men who claim to be servants of God and they gave him a golden staff. When he returned to the city, Sinbad discovered from his wife that the people of the city are actually demons (although she and her father were not). Upon her advice, Sinbad sells their possessions and returns to Baghdad with his wife. Sinbad resolves to live quietly and enjoy his riches, and to no longer go on adventures.


R E F E R E N C E S






Tuesday, October 8, 2013

The Divina Comedia - Paradiso


 

The third and final part of the Divina Comedia is Paradiso or ‘Paradise’. Dante has traveled down the nine Circles of Hell and up the seven Terraces of Mount Purgatory. His guide thus far was Virgil, who symbolizes human philosophy. On the summit of Mount Purgatory Date finally meets Beatrice, who symbolizes Christian theology, who is his guide through Parasadise.  Paradiso is an allegory of the Christian soul’s ascent to God.

Dante and Beatrice emerge from the Earthly Paradise on top of Mount Purgatory at noon on the Wednesday of the Easter Octave, Dante having spent three days ascending its seven Terraces. Paradise is composed of nine Spheres plus the Empyrean, the dwelling-place of God Himself. Each Sphere is represents the four Cardinal Virtues of Prudence, Justice, Temperance, and Fortitude and the three Theological Virtues of Faith, Hope, and Love. The planets and other celestial bodies presented here reflect the geocentric (Earth-centered) view proposed by Ptolemy which was accepted during that time. (Our present model of the Solar System is called the Heliocentric or Sun-centered view which was proposed by Nicolas Copernicus and supported by Galileo Galilei.)

PARADISO


Introduction

Dante and Beatrice emerge from the Earthly Paradise on the summit of Mount Purgatory. It is noon of the Wednesday of Easter Week. They pass through the sphere of fire in the Earth’s upper atmosphere. Dante converses with several blessed souls, which Dante was careful to state actually dwell in the Empyrean, the dwelling-place of God.

The Spheres of Heaven

Paradise is composed of nine Spheres, which in turn is grouped into two: the first three Spheres fall within the shadow of the Earth, which represent the deficient forms of Fortitude, Justice, and Temperance. The next four Spheres represent positive examples of Prudence, Fortitude, Justice, and Temperance. Faith, Hope, and Love exist on the eighth Sphere.

(Image from Wikipedia)
First Sphere (The Inconstant). Dante and Beatrice first visit the Moon, whose changing phases represent Inconstancy, the deficient form of Fortitude. The Moon represents those who have abandoned their vows. Dante met the sister of his friend Forese Donati, Piccarda, who was forcibly removed from her convent. Also there Constance of Sicily, who was also forcibly removed from her convent to marry Henry VI.
Beatrice explains to Dante the nature of Free Will: When a person makes a vow to God, that person freely surrenders his will to God. Thus, a vow to God should never be treated lightly. The only exception is that if a vow would lead a person to do evil, like Jephthah (Judges 10:29-40) and Agamemnon (in the Iliad) whose vows made them sacrifice their own daughters.
  

The changing phases of the Moon, representing the Inconstant. (Image from PlanetsForKids.Org)
 
Image from 7art-Screensavers.com
Second Sphere (The Ambitious). Dante and Beatrice proceed to Mercury. Because of its closeness to the Sun, it is often difficult to see. Thus, it represents Ambition, the deficient form of Justice. Mercury represents  those who do good out of a desire for fame. Dante meets the Roman emperor Justinian, who introduces himself as “I am Justinian, who was Caesar”, indicating that his earthly status no longer exists in Heaven. He talks with Dante with the current affairs of Italy and its affairs with France. Beatrice discusses the Birth and the Crucifixion of Christ, which occurred during the time of the Roman Empire.

Third Sphere (The Lovers). Venus, the Morning and Evening Star, has been traditionally associated with Love. Venus represents the Lovers, who are deficient in the virtue of Temperance. Dante meets Folquet Marseilles, a French troubadour, who points out that the cone of the Earth’s shadow which just touches Venus (as it is believed at that time). He speaks on the temptations of love, and condemns the city of Florence, which he says was planted by Satan himself. Florence mints a coin called the florin, which he calls “the damned flower” (the coin contains the image of a lily), which is the source of corruption in the Church. Instead of focusing on Scripture and the writings of the Early Church Fathers, the clergy became busy focusing on money.

(Image from NASA,gov)
Fourth Sphere (The Wise). Beyond the shadow of the Earth is the Sun, where the Wise dwell as examples of the virtue of Prudence. Just as the Sun gives light to the Earth, the Wise illuminate the world with their knowledge. Dante and Beatrice were surrounded by a circle of twelve bright lights, which are the souls wise men, including: Thomas Aquinas, the official theologian of the Roman Catholic Church; his teacher, Albert the Great; King Solomon, known in the Bible for his wisdom; Dionysus the Areopagite; and the saints Isidore of Seville and Bede the Venerable.

St. Thomas Aquinas recounts the life of St. Francis of Assisi and his love for “Lady Poverty”. Then twelve new bright lights appear. Among them is St. Bonaventure, a Franciscan, recounts the life of St. Dominic, founder of the Dominicans (the Order of Preachers). The Franciscans and the Dominicans have not always been friendly on Earth, but having representatives of each order praising the founder of the other shows that love exists in Heaven. The twenty-four bright lights now surround Dante and Beatrice. Finally, Aquinas explains that King Solomon has been included among the wise not because of his mathematical or philosophical wisdom, but for his kingly wisdom that enabled him to rule wisely.
 St. Dominic (left), the founder of the Dominicans; and St. Francis of Assisi (right), founder of the Franciscans.


(Image for Telegraph..co.uk)
Fifth Sphere (The Warriors of Faith). The red planet of Mars has been traditionally associated with war. Thus Mars is the home of the Warriors of Faith, which represent the virtue of Fortitude. The souls there appear as a million sparks of light that form a Greek Cross, which Dante compares to the stars of the Milky Way.

There Dante meets his ancestor Cacciaguida, who fought in the Second Crusade. He praises the Republic of Florence in the 12th century and deplores the city’s decline at the present (the 14th century). He “predicts” Dante’s exile and charges him to write about all the things he saw in Hell, Purgatory, and Paradise. Finally, Dante also sees other warriors of faith including Joshua (who led the Israelites into the Promised Land), Judas Maccabeus (a Jewish priest who fought against the Greeks), Charlemagne, and the French hero Roland.

(Image from NASA.gov)
Sixth Sphere (The Just Rulers). The giant planet Jupiter has been traditionally associated with the king of the gods, so Dante makes this the home of the Just Rulers, who display the virtue of Justice. The souls here spell out the Latin phrase


DILIGITE IUSTITIAM QUI IUDACATIS TERRAM

…which means, ‘Love justice, you rulers of the Earth’. Then final “M” is transformed into the shape of the giant Roman imperial eagle.
An Roman Imperial Eagle, borne by a Roman soldier called an aquilifier. (Image from Caerleon.Net)

Those who dwell here include King David and King Hezekiah of the Bible; Trajan (who was converted to Christianity according to a medieval legend); Emperor Constantine and (to Dante’s surprise), Ripheus, a pagan Trojan, who was saved by the mercy of God. The souls forming the imperial eagle declare in one voice the justice of God.

(Image from EnvironmentalGrafitti.Com)
Seventh Sphere (The Contemplatives). The planet Saturn is the home of the Contemplatives, those who devoted their lives in prayer and meditation, and are examples of the virtue of Temperance. Dante speaks with Peter Damien, a monk, who discusses monasticism, predestination, and the sad state of the Church at that time. Meanwhile Beatrice, who represents theology, becomes increasingly lovelier here, because of the contemplatives closer insight into the truth of God.


(Image from News.Discovery.com)
Eighth Sphere (Faith, Hope, and Love). The Eighth Sphere is composed of the fixed stars (the constellations), which represents the Church Triumphant. From the constellation Gemini (under which Dante is born), he looks back at the seven Spheres which he has visited, and to Earth.

Here, Dante sees the Virgin Mary and the other saints. He is test by St. Peter on faith: he asks Dante how he knows that the Bible is true. Dante answers that the miracle of the Church’s growth is proof of the veracity of the Bible. St. James tests Dante on hope and Beatrice vouches that Dante does indeed have hope. Finally, St. John tests Dante on love: Dante refers back to the twisted concepts of love in Purgatorio. Then St. Peter denounces the current Pope, Boniface VIII, in very strong terms and states that in his eye, the Papal See is vacant.

(Image from BroGilbert.Org)
Ninth Sphere (The Angels). The ninth Sphere is the Primum Mobile, the ‘First Mover’ and the last sphere of the physical universe. It is moved directly by God, which in turn causes all the other Spheres to move. It is the home of the Angels, with God as an intense point of light surrounded by nine angels. Beatrice explains the Creation of the universe and the role of the angels. She ends by denouncing the preachers of that time, who preach “idle stories” with “jests and jeers” instead of the truth.





The Empyrean: the Abode of God.

Dante ascends above the Primum Mobile and into the Empyrean, which is non-material. Beatrice becomes more beautiful than ever, and Dante is enveloped in light, enabling him to see God himself.
 Beatrice with Dante in contemplation of God. (Image from WorldOfDante.Org)

Dante sees a great Rose, symbol of divine love. The souls of the faithful, from both the Old and New Testament, live on the petals of this rose. Beatrice and all the souls that Dante has met all live in this rose. The angels move about like bees, distributing peace and love. Beatrice returns to her place in the rose, signifying that theology has ended and now Dante is in the presence of God himself. St. Bernard, a mystical monk, guides Dante further in contemplation of God.

Dante describes God as three equally large circles that occupy the same space, representing the Father, the Son, and the Holy Spirit. He also discerns within the three circles the human form of Christ. But he cannot fully understand how the circles fit together or how the humanity of Christ fits with his divinity. Then in a "flash of understanding", Dante finally understands this though he cannot fully express it words. And his soul “becomes aligned with God’s love”.

The Divine Comedy ends with these lines:
“But already my desire and my will
were being turned like a wheel, all at one speed,
by the Love which moves the sun and the other stars."

The Rich Man and Lazarus (Instructional Minutes edition)



Introduction

In our World Literature class, we are now discussing The Divine Comedy by Dante Alighieri. It seems fortunate that the Gospel reading last September 29, is on the story of the rich man and Lazarus (Luke 16:19-31). I know that you have a lot of questions about what the Bible says about death, Hell, Purgatory, and Heaven. I will try to answer these questions here, plus more, like if the spirits of the dead still return to the world of the living.

While PCU is a school owned by two Protestant churches—The United Methodist Church (UMC) and the United Church of Christ and the Philippines (UCCP)—most of you students are Roman Catholics. Of course, Catholics and Protestants have different beliefs about the afterlife. For example, Roman Catholics believe in Limbo (the First Circle of Hell in Inferno) and Purgatory. Meanwhile, a lot of Protestants believe that when a person dies, his/her soul goes directly into Heaven or Hell.

I will try to present what (I think) the Bible says on life after death according to Luke 16:19-31. But first I would like to appeal for a mutual respect for our beliefs. However in order to do that, what do Catholics really believe about Limbo, and Purgatory? What do Protestants believe about Heaven and Hell?

This sermon is divided into three parts: I. A picture of life (Luke 16:19-31); II. A picture of death (Luke 16:22); and III. A picture of life after death (Luke 16:23-31).

I. A picture of life (Luke 16:19-21)

There are two kinds of people in life. There are those who live in luxury like the rich man and there are those who live in poverty, like the beggar Lazarus. The rich man had: 1) a house, 2) fine clothes to wear; and 3) plenty of food. Meanwhile, the beggar had: 1) no place to live: he was left lying at the gate; 2) no food: he wanted to eat the leftovers falling from the table of the rich man; and 3) he was filled with open sores (skin ulcers), and he did not even have bandages to cover these (that is why the dogs are left to lick his sores).

But it should be quickly pointed out that there is nothing evil in being rich and there is nothing virtuous in being poor per se. John Wesley, the founder of Methodism, wrote in his sermon “The Rich Man and Lazarus” (Sermon 112)

And it is no more sinful to be rich than to be poor. But it is dangerous beyond expression. Therefore, I remind all of you that are of this number, that have the conveniences of life, and something over that ye walk upon slippery ground. Ye continually tread on snares and deaths. Ye are every moment on the verge of hell! “It is easier for a camel to go through the eye of a needle, than for you to enter in the kingdom of heaven.”

II. A picture of death (Luke 16:22)

The great equalizer been the rich and the poor and the wicked and the virtuous is death. Mark Twain is famously said that no one can escape death and taxes. But while there are many who have managed to cheat with their taxes, no one can ever escape death.

The beggar died “and was carried by angels into Abraham’s bosom”. The text did not say he was buried: He might have been eaten by the dogs. (In the Bible, one of the worst ways to die is to be eaten by dogs, like Queen Jezebel, cf. I Kings 21:23-24; II Kings 9:30-37).

The rich man also died, and the Bible said he was buried. No doubt he was buried in a mausoleum, a rich man’s tomb. But it does not tell us what carried his soul to the afterlife. (Carried off by demons, perhaps?)

III. A picture of life after death (Luke 16:23-31)

A. Where do our spirits go after we die? The Bible says that when Lazarus died, the angels took him to “Abraham’s bosom” (or, to Abraham’s side). This is one of the ways that the Jews call Paradise. Paradise is NOT the same as Heaven. According to John Wesley,

It is, indeed, very generally supposed, that the souls of good men, as soon as they are discharged from the body, go directly to heaven; but this opinion has not the least foundation in the oracles of God: On the contrary, our Lord says to Mary, after the resurrection, “Touch me not; for I am not yet ascended to my Father” in heaven. But he had been in paradise, according to his promise to the penitent thief: “This day shalt thou be with me in paradise.” Hence, it is plain, that paradise is not heaven. It is indeed (if we may be allowed the expression) the antechamber of heaven, where the souls of the righteous remain till, after the general judgment, they are received into glory. (Sermon 112)

In other words, Paradise is the “ante-room” of Heaven where the spirits of the righteous await Judgment Day.

Meanwhile, the rich man went to Hell, which is translated from the Greek word Hades. You can remember that in Greek mythology, Hades is the god of the underworld and at the same time, the name of his kingdom. Hades is NOT Purgatory and it is NOT the same as Hell.

Purgatory is a place where the righteous are “purged” from their sins before they can enter into Heaven. You may recall in The Divine Comedy, the souls of those who were able to repent before they died are taken by the angels to Purgatorio. No one is directly taken up to Paradise! Only after the souls pass through the seven Terraces of Mount Purgatory will they be able to enter Paradiso.

Hades is also not the same as Hell. It’s also the “ante-room” of Hell, but not like Acheron in Inferno. Acheron is the place of the Uncommitted. Hades in the Bible is where the spirits of the unrighteous await Judgment Day until they are finally thrown into the Lake of Fire.

B. Are we conscious after we die? Some people believe that our souls will “sleep” in the dust until Judgment Day comes. But in the Bible, Father Abraham says that now Lazarus is being comforted. Meanwhile the rich man is now being tormented.

And the rich man is NOT unconscious. 1) He can see Abraham and Lazarus “afar off”. 2) he can feel the torment of the flames, so much that he wanted Abraham to send Lazarus “to dip the tip of his finger in water” and cool his tongue because he is being tormented in flame. And 3) he can even remember that he has five brothers who are still alive. (A lot of people have asked me if it’s true that we forget who we are and who our loved ones are after we die. My answer is NO.)

So are we conscious after we die? The answer is yes.

C. Can we change our destiny after we die?

1. Some people believe that there is still a chance for people to go to Paradise after death. But Abraham told the rich man that his request is impossible because “there is a great gulf” between them so that no one from either side can cross over to another (v. 26).

Roman Catholics believe that a person’s time in Purgatory can be shortened by offering prayers and Masses, and by buying Mass cards for the dead. (These are called “pardons” which are sold by “pardoners”, like the Pardoner in The Canterbury Tales). But I believe that the time to change our destiny is not after we die, but before we die, because the Bible says,

For he said, I have heard you in an acceptable time, and in a day of salvation have I succored thee. Behold, now is the acceptable time; now is the day of salvation. (2 Corinthians 6:2).

2. Some people also believe that it is possible for spirits to return from the dead. In the Aeneid, we read that the souls of those who were not buried properly are doomed to wander in Acheron because Charon would refuse to take them into the Underworld. The rich man now pleads to Abraham to send Lazarus to warn his five brothers who are still living. He knows that his brothers are just like him and that they are also headed for the place of torment. But once more, Abraham denies his request. The living, he says, already have the Bible (called the books of “Moses and the prophets” here) with them. If they do not listen to the Word of God, neither they will listen even to someone who comes back from the dead (vv. 29-31).

Conclusion

In life, there are those of us who live with the good things in life; while there are those of us who live with the evil things in life. Our condition is life is only temporary, because one day death shall come to each and every one of us. In death, some of us who lived in with the good things in life will tormented, and some of those who lived with the evil things in life will be comforted. Once we die, our destiny is fixed. No amount of prayer can save us once we are put in torment. The time to change our final destination is not after we die but now, while we are still living.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. (John 3:16)